And Jacob sent[a] messengers before him to Esau his brother in the land of (A)Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that (B)I may find favor in your sight.’”

And the messengers returned to Jacob, saying, “We came to your brother Esau, and (C)he is coming to meet you, and there are four hundred men with him.” Then Jacob was (D)greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, (E)“O God of my father Abraham and God of my father Isaac, O Lord who (F)said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 (G)I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for (H)I fear him, that he may come and attack me, the mothers with the children. 12 But (I)you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

13 So he stayed there that night, and from what he had with him he took (J)a present for his brother Esau, 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ 18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20 and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him[b] with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”[c] 21 So the present passed on ahead of him, and he himself stayed that night in the camp.

Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children,[d] and crossed the ford of the (K)Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And (L)a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, (M)“I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, (N)“Your name shall no longer be called Jacob, but Israel,[e] for (O)you have striven with God and (P)with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, (Q)“Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel,[f] saying, “For (R)I have seen God face to face, and yet my life has been delivered.”

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Footnotes

  1. Genesis 32:3 Or had sent
  2. Genesis 32:20 Hebrew appease his face
  3. Genesis 32:20 Hebrew he will lift my face
  4. Genesis 32:22 Or sons
  5. Genesis 32:28 Israel means He strives with God, or God strives
  6. Genesis 32:30 Peniel means the face of God

Jesus Foretells Destruction of the Temple

24 (A)Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, (B)there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

As he sat on (C)the Mount of Olives, the disciples came to him (D)privately, saying, “Tell us, (E)when will these things be, and what will be the sign of your (F)coming and of (G)the end of the age?” And Jesus answered them, (H)“See that no one leads you astray. For (I)many will come in my name, saying, ‘I am (J)the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you (K)are not alarmed, for this (L)must take place, but the end is not yet. For (M)nation will rise against nation, and (N)kingdom against kingdom, and there will be (O)famines and earthquakes in various places. All these are but the beginning of (P)the birth pains.

“Then (Q)they will deliver you up (R)to tribulation and (S)put you to death, and (T)you will be hated by all nations for my name's sake. 10 And then many will fall away[a] and (U)betray one another and hate one another. 11 And many (V)false prophets will arise (W)and lead many astray. 12 And because lawlessness will be increased, (X)the love of many will grow cold. 13 (Y)But the one who endures to the end will be saved. 14 And this gospel of the kingdom (Z)will be proclaimed throughout the whole world (AA)as a testimony (AB)to all nations, and (AC)then the end will come.

The Abomination of Desolation

15 “So when you see the abomination of desolation (AD)spoken of by the prophet Daniel, standing in (AE)the holy place ((AF)let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 (AG)Let the one who is on (AH)the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And (AI)alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be (AJ)great tribulation, (AK)such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for (AL)the sake of the elect those days will be cut short. 23 (AM)Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For (AN)false christs and (AO)false prophets will arise and (AP)perform great signs and wonders, (AQ)so as to lead astray, if possible, even the elect. 25 See, (AR)I have told you beforehand. 26 So, if they say to you, ‘Look, (AS)he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 (AT)For as the lightning comes from the east and shines as far as the west, so will be (AU)the coming of the Son of Man. 28 (AV)Wherever the corpse is, there the vultures will gather.

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Footnotes

  1. Matthew 24:10 Or stumble

Jacob Meets Esau

33 And Jacob lifted up his eyes and looked, and behold, (A)Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, (B)bowing himself to the ground seven times, until he came near to his brother.

(C)But Esau ran to meet him and embraced him (D)and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, (E)“The children whom God has graciously given your servant.” Then the servants drew near, they and their children, and bowed down. Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by (F)all this company[a] that I met?” Jacob answered, (G)“To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. (H)For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my (I)blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he (J)urged him, and he took it.

12 Then Esau said, “Let us journey on our way, and I will go ahead of[b] you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord (K)in Seir.”

15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? (L)Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to (M)Seir. 17 But Jacob journeyed to (N)Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.[c]

18 And Jacob came safely[d] to the city of (O)Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of (P)Hamor, Shechem's father, (Q)he bought for a hundred pieces of money[e] the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.[f]

Footnotes

  1. Genesis 33:8 Hebrew camp
  2. Genesis 33:12 Or along with
  3. Genesis 33:17 Succoth means booths
  4. Genesis 33:18 Or peacefully
  5. Genesis 33:19 Hebrew a hundred qesitah; a unit of money of unknown value
  6. Genesis 33:20 El-Elohe-Israel means God, the God of Israel

Submission to the Authorities

13 Let every person (A)be subject to the governing authorities. For (B)there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you (C)will receive his approval, for (D)he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, (E)an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also (F)for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. (G)Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

(H)Owe no one anything, except to love each other, for (I)the one who loves another has fulfilled the law. For the commandments, (J)“You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: (K)“You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore (L)love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you (M)to wake from sleep. (N)For salvation is nearer to us now than when we first believed. 12 (O)The night is far gone; the day is at hand. So then let us (P)cast off (Q)the works of darkness and (R)put on the armor of light. 13 (S)Let us walk properly as in the daytime, (T)not in orgies and drunkenness, not in sexual immorality and sensuality, (U)not in quarreling and jealousy. 14 But (V)put on the Lord Jesus Christ, and make no provision for the flesh, (W)to gratify its desires.

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